by Dr. Heléna Kate | Mar 9, 2014 | Dr. Heléna Kate's Blog
A teacher of mine once said, “Don’t show up as the person you think you are. Show up as the person you want to be.”>/p>
A powerful statement, but I didn’t know who I wanted to be. Even if I did, I wasn’t sure if I could pull it off.
I knew who I didn’t want to be: self-critical, self-conscious, and always focusing on my shortcomings. I wanted to learn how to get out of my own way.
For a long time, I thought improving my external situation by becoming richer, thinner, and smarter meant that I was learning. Not to say that accomplishing those things isn’t learning. However, in that cycle I wasn’t learning, but repeating the same story.
I kept trying to get from A to Z by pushing myself and always expected my results to meet my expectations. And the vicious cycle continued. I thought I’m not good enough; I’m pathetic and I’ll never get it right.
Ironically, my desire to learn continued to work against me.
It only brought me further from what I wanted. I now realize how necessary it was for me to relinquish control and create space for something other than my neurosis.
Today, I’m learning about integral awareness—taking in information on all levels, mind, body, and spirit. Not resisting, not expecting, not judging, but allowing; removing previous ideas about who I am. I have come to realize that true learning is unlearning.
Another word I associate with learning is deprogramming.
In other words, one must begin by emptying one’s cup.
Bruce Lee once said, “Empty your cup so that it may be filled; become devoid to gain totality.” By emptying my cup, I am making room for new experiences in my life instead of allowing myself to repeat toxic patterns.
In the process of unlearning and letting go, I have experienced some dramatic changes in several areas:
1. My relationships have become healthier.
In the past, I measured the success of my relationships by how well I could control their outcomes. I was often distraught because I continued to attract uncooperative, uncaring, unsupportive situations.
These days, if I attract someone who doesn’t want to operate from an open, supportive, compassionate place then I am okay with letting it fall away. I am learning to walk away, loosen my grip, and look within to understand my experience of what took place.
I recognize that I cannot look to others to heal what is broken in me. I acknowledge that I have the power to heal myself—to shift my awareness.
I push myself to stop complaining and get to work. My new mantra: the victim reacts; the warrior responds. The ego judges; the spirit absolves.
2. My relationship to my body is also experiencing a shift.
By delving deeper into meditation and other mind-body therapies, I’ve developed a healthier relationship with body. Previously, I was caught up in my appearance but not so concerned with the negative emotions and toxic substances I was stuffing myself with.
I kept telling myself, “If I look good now, I can just deal with the other stuff later.” Operating this way, I wasn’t in touch with my body. I had to unlearn a completely unhealthy approach, dominated by a feeling of separateness from everyone and everything around me.
3. I notice beauty in things I used to take for granted.
A recent experience that stood out was during a mural walk in San Francisco. I’ll never forget standing there in awe of the Mission District. I drank in the colors, symbolism, beauty, vastness, and sacredness of the images.
Connecting to what was actually going on around me, I had a deeper experience of sounds, smells, feelings, and even sensations in my body. I silenced my mind and was rewarded with the ecstatic merging of my inner self and the outer world.
Feet on Ground. Smile on face. Gratitude. Bliss. Peace. Sounds. Sensations. Light and Energy. No purchase necessary. I was truly alive, breathing, in the moment, a drug-free heightened state of awareness. Something a lot easier to achieve than I realized.
4. Writing is no longer a huge source of anxiety.
If “it’s the silence between the notes that makes the music” then it’s pretty much the same with writing. Until recently, I had a difficult relationship with writing. I had so much to say, but lacked the self-worth to actually sit down and get it on paper.
I’m no longer attached to the end result and I actually enjoy the process. Having “unlearned” my original anxiety-driven approach has provided me with a sense of freedom and movement in my writing.
I am learning how to bring together disparate elements and expertly fuse them into a polished stone. The fear and anxiety isn’t as strong. I’m opening up to exploration and possibilities; thus, leaving my former toxic relationship with words by the wayside.
5. I am finally greeting myself at my own door.
No longer so concerned with the person I want to be, my true self is being revealed through the unlearning and removal of what no longer serves me. I am emptying my cup of fear, doubt, and frustration, and am finally looking forward to raising a toast to life.
About Melodi Cowan
Melodi Cowan is the founder of Dharma Pals, an outreach program that provides seniors with healing and support through meditation. Read more of her writing on her blog, Thoughts Become Things.
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by Dr. Heléna Kate | Mar 6, 2014 | Dr. Heléna Kate's Blog
Self-Esteem vs. Self-Acceptance
Though related, self-acceptance is not the same as self-esteem. Whereas self-esteem refers specifically to how valuable, or worthwhile, we see ourselves, self-acceptance alludes to a far more global affirmation of self. When we\’re self-accepting, we\’re able to embrace all facets of ourselves–not just the positive, more \”esteem-able\” parts. As such, self-acceptance is unconditional, free of any qualification. We can recognize our weaknesses, limitations, and foibles, but this awareness in no way interferes with our ability to fully accept ourselves.
I regularly tell my therapy clients that if they genuinely want to improve their self-esteem, they need to explore what parts of themselves they\’re not yet able to accept. For, ultimately, liking ourselves more (or getting on better terms with ourselves) has mostly to do with self-acceptance. And it\’s only when we stop judging ourselves that we can secure a more positive sense of who we are. Which is why I believe self-esteem rises naturally as soon as we cease being so hard on ourselves. And it\’s precisely because self-acceptance involves far more than self-esteem that I see it as crucial to our happiness and state of well-being.
What Determines Our Self-Acceptance (or Lack of Shame) in the First Place?
In general, similar to self-esteem, as children we\’re able to accept ourselves only to the degree we feel accepted by our parents. Research has demonstrated that before the age of eight, we lack the ability to formulate a clear, separate sense of self–that is, other than that which has been transmitted to us by our caretakers. So if our parents were unable, or unwilling, to communicate the message that we were totally okay and acceptable–independent, that is, of our hard-to-control, sometimes errant behaviors–we were primed to view ourselves ambivalently. The positive regard we received from our parents may have depended almost totally on how we acted, and unfortunately we learned that many of our behaviors weren\’t acceptable to them. So, identifying ourselves with these objectionable behaviors, we inevitably came to see ourselves as in many ways inadequate.
Additionally, adverse parental evaluation can, and frequently does, go far beyond disapproving specific behaviors. For example, parents may transmit to us the overall message that we\’re selfish–or not attractive enough, smart enough, good or \”nice\” enough . . . and so on. As a result of what most mental health professionals would agree reflects a subtle form of emotional abuse, almost all of us come to regard ourselves as only conditionally acceptable. In consequence, we learn to regard many aspects of our self negatively, painfully internalizing feelings of rejection we too often experienced at the hands of overly critical parents. And this tendency toward self-criticism is at the heart of most of the problems that, as adults, we unwittingly create for ourselves.
In other words, given how the human psyche operates, it\’s almost impossible not to parent ourselves similarly to how we were parented originally. If our caretakers dealt with us in a hurtful manner, as adults we\’ll find all kinds of ways to perpetuate that unresolved pain onto ourselves. If we were frequently ignored, berated, blamed, chastised, or physically punished, we\’ll somehow contrive to continue this self-indignity. So when (figuratively, at least) we \”beat ourselves up,\” we\’re typically just following our parents\’ lead. Having to depend so much on them when we were young–and thus experiencing little authority to actually question their mixed verdict on us–we felt pretty much obliged to accept their negative appraisals as valid. This is hardly to say that they constantly put us down. But, historically, it\’s well-known that parents are far more likely to let us know when we do something that bothers them than to acknowledge us for our more positive, pro-social behaviors.
In fully comprehending our current reservations about ourselves, we also need to add the disapproval and criticism we may have been received from siblings, other relatives, teachers–and, especially, our peers, who (struggling with their own self-doubts) could hardly resist making fun of our frailties whenever we innocently \”exposed\” them. At any rate, it\’s safe to assume that almost all of us enter adulthood afflicted with a certain negative bias. We share a common tendency to blame ourselves, or to see ourselves as in some way defective. It\’s as though we all, to whatever degree, suffer from the same chronic \”virus\” of self-doubt.
. . . So How Do We Become More Self-Accepting?
Accepting ourselves unconditionally (despite our deficiencies) would have been almost automatic had our parents conveyed a predominantly positive message about us–and, additionally, we grew up in a generally supportive environment. But if that really wasn\’t the case, we need on our own to learn how to \”certify\” ourselves, to validate our essential ok-ness. And I\’m hardly suggesting that independently confirming ourselves has anything to do with becoming complacent–only that we get over our habit of constantly judging ourselves. If deep within us we\’re ever to experience, as our normal state of being, personal fulfillment and peace of mind, we must first rise to the challenge of complete, unqualified self-acceptance.
As Robert Holden puts it in his book Happiness Now!\”Happiness and self-acceptance go hand in hand. In fact, your level of self-acceptance determines your level of happiness. The more self-acceptance you have, the more happiness you\’ll allow yourself to accept, receive and enjoy. In other words, you enjoy as much happiness as you believe you\’re worthy of.\”
Perhaps more than anything else, cultivating self-acceptance requires that we develop more self-compassion. Only when we can better understand and pardon ourselves for things that earlier we assumed must be all our fault can we secure the relationship to self that till now has eluded us.
To adopt a more loving stance toward ourselves–the key prerequisite for self-acceptance–we must come to realize that till now we\’ve pretty much felt obliged to demonstrate our worth to others, just as initially we concluded that we had to submit to the judgmental authority of our caretakers. Our approval-seeking behaviors since then (misguided or not) have simply reflected the legacy of our parents\’ conditional love.
Undertaking such a heartfelt exploration of what I\’d call our well-nigh \”universal plight\” almost inevitably generates increased self-compassion. And it\’s through this compassion that we can learn to like ourselves more, and to view ourselves as deserving of love and respect by very \”virtue\” of our willingness to confront (and struggle against) what previously we\’ve found so difficult to accept about ourselves.
In a sense, we all bear \”conditional-love scars\” from the past. We\’re all among the ranks of the \”walking wounded.\” And this recognition of our common humanity can help inspire in us not only feelings of habitually-withheld kindness and goodwill toward ourselves but toward others as well.
To become more self-accepting, we must start by telling ourselves (repeatedly and– hopefully–with ever-increasing conviction) that given all of our negatively biased self-referencing beliefs, we\’ve done the best we possibly could. In this light, we need to re-examine residual feelings of guilt, as well as our many self-criticisms and put-downs. We must ask ourselves specifically what it is we don\’t accept about ourselves and, as agents of our own healing, bring compassion and understanding to each aspect of self-rejection or -denial. By doing so, we can begin to dissolve exaggerated feelings of guilt and shame based on standards that simply didn\’t mirror what could realistically be expected of us at the time.
The famous French expression, \”Tout comprendre, c\’est tout excuser\” (literally, \”to understand all is to pardon all\”) is a dictum that we ought to apply at least as much to ourselves as to others. For the more we can grasp just why in the past we were compelled to act in a particular way, the more likely we\’ll be able both to excuse ourselves for this behavior and avoid repeating it in the future.
Becoming more self-accepting necessitates that we begin to appreciate that, ultimately, we\’re not really to blame for anything–whether it\’s our looks, intelligence, or any of our more questionable behaviors. Our actions have all been compelled by some combination of background and biology. Going forward, we certainly can–and in most cases, should–take responsibility for ways we\’ve hurt or mistreated others. But if we\’re to productively work on becoming more self-accepting, we must do so with compassion and forgiveness in our hearts. We need to realize that, given our internal programming up to that point, we could hardly have behaved differently.
To take ourselves off the hook and gradually evolve to a state of unconditional self-acceptance, it\’s crucial that we adopt an attitude of \”self-pardon\” for our transgressions (whether actual or perceived). In the end, we may even come to realize that there\’s nothing to forgive. For regardless of what we may have concluded earlier, we were, in a sense, always innocent–doing the best we could, given (1) what was innate (or hard-wired) in us, (2) how compelling our needs (and feelings) were at the time, and (3) what, back then, we believed about ourselves.
That which, finally, determines most problematic behavior is linked to common psychological defenses. And it almost borders on the cruel for us to blame ourselves–or hold ourselves in contempt–for acting in ways that at the time we thought we had to in order to protect ourselves from anxiety, shame, or emotional distress generally.
reblogged from http://www.psychologytoday.com
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by Dr. Heléna Kate | Mar 4, 2014 | Dr. Heléna Kate's Blog
\”But, that is just who i am!\” is one of the most limiting statements ever uttered!
If someone would like to ensure that nothing ever changes, then this is definitely the way they want to go. What if you never needed to utter those words? What if, instead, you were able to say, \”THIS is who I am.\”, claiming your own excellence and ability to be the person you know you are deep inside.
Think of it this way. What if every great hero from the stories you love decided they were their smaller rather than larger selves? They would be pretty short, pretty uninspiring stories, right? I am not saying the hero doesn\’t face an internal conflict as he or she sets out on his or her journey. I am just saying that, if they sat down and said, \”This is just who I am,\” and never got back up, then… that\’s a pretty short story.
But we do this to ourselves all the time. We identify with our limited selves. We believe the story that this is just who we are. So we stop growing, learning, transforming and — one way or another — we fall prey to the dark side. Apathy, depression, and despair swallow us up.
Fulfillment relies on our willingness to believe we can be more — and that others might be more, too. It requires us to take a journey from our limited selves and face the doubts and fears that are in the way of our brilliance. It is truly the most fabulous journey we can take.
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by Dr. Heléna Kate | Feb 28, 2014 | Dr. Heléna Kate's Blog
I\’m currently trying to make some changes in my career—and travel a lot less—so I can spend more time with my family and explore new creative endeavors. I have no idea how this will work—and I hate that! Which means I\’m now compulsively polling my friends: What do you think? Is this crazy? But there\’s a fine line between asking for suggestions and desperately grasping for answers nobody else can offer.
Uncertainty makes us feel vulnerable, so we try to escape it any way we can. Sometimes we even settle for misinformation or bad news over not knowing. Have you ever ended up in an Internet rabbit hole of terror while waiting for test results?
Yet it really is possible to thrive amid uncertainty. It\’s not about getting advice you can trust; it\’s about faith and self-trust—believing that whatever happens, you\’ll find a way through it. Without uncertainty, we\’d never start a business or risk loving someone new. There are no guarantees when we step into the unknown. But these periods of discomfort can give rise to life\’s most important adventures.
The Dare
Pay attention to what makes you feel better (and worse).
The unknown can bring out the worst in us. When I\’m deep in uncertainty about work, I can get impatient and snappy with the people who mean the most to me—and that feels terrible. I\’ve learned that sleep, exercise and eating healthy make me more patient and calm.
Create an emotional clearing.
Fear tends to drown out our intuition, so it\’s essential to carve out moments of quiet—time for meditation, prayer or just a long walk—to reconnect with our gut. I\’m still learning to meditate (and it\’s not going well), but you can bet that when I have a big talk coming up, I\’m out walking near my house, rain or shine, listening for the sound of my inner voice.
Get support.
Instead of begging everyone in your address book for answers, ask one or two loved ones to remind you that it\’s normal to feel vulnerable when you\’re in a period of change. As my husband often tells me, \”It\’s supposed to suck right now. Go walk!\” Uncertainty is a necessary part of getting where we want to go.
Brené Brown, PhD, the author of Daring Greatly, researches vulnerability, shame and courage at the University of Houston Graduate College of Social Work. Article reblogged from www.oprah.com
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by Dr. Heléna Kate | Feb 26, 2014 | Dr. Heléna Kate's Blog
In his book The Art of Uncertainty, Dennis Merritt Jones writes:
“Between a shaky world economy, increasing unemployment, and related issues, many today are being forced to come to the edge of uncertainty. Just like the baby sparrows, they find themselves leaning into the mystery that change brings, because they have no choice: It’s fly or die.”
For persons struggling with depression and anxiety — and for those of us who are highly sensitive — uncertainty is especially difficult. Forget about learning to fly. The uncertainty itself feels like death and can cripple our efforts to do anything during a time of transition.
I have been living in uncertainty, like many people, ever since December of 2008 when the economy plummeted and the creative fields — like architecture and publishing — took a hard blow, making it extremely difficult to feed a family. In that time, I think I have worked a total of 10 jobs — becoming everything from a defense contractor to a depression “expert.” I even thought about teaching high school morality. Now that’s desperate.
I don’t think I’ll ever be comfortable with uncertainty, but having lived in that terrain for almost five years now, I’m qualified to offer a few tips of how not to lose it when things are constantly changing.
1. Pay attention to your intention
I’m not a new-age guru. I don’t believe that you can visualize a check for $20,000 and find one in your mailbox the next day. Nor can you get on Oprah by believing you’ll be her next guest. (I tried both of those.) But I do recognize the wisdom in tuning into your intention because therein exists powerful energy that you can tap.
Awhile back I did Deepak Choprah’s exercise of recording my intentions and seeing how many of them actualized. I was surprised at the synchronicity between intention and events. Psychologist Elisha Goldstein writes in his book, The Now Effect: “Our intention is at the root of why we do anything and plays a fundamental role in helping us cultivate a life of happiness or unhappiness. If we set an intention for well-being and place it at the center of our life, we are more likely to be guided toward it.”
2. Tune into the body.
Psychologist Tamar Chansky, Ph.D. reminds us to listen to the body when we get anxious. If you understand why certain symptoms occur in the body – racing heart, dizziness, sweating, stomachaches – and repeat to yourself, “This is a false alarm,” you are less afraid, less panicked by the situation. Knowing that these symptoms are part of the sympathetic nervous system (SNS) trying to protect you from danger – part of the primitive regions of the brain mobilizing the “flight-or-fight” response –the reaction becomes less about the situation and more about talking to your body about why it’s freaking out so that you can use the parasympathetic nervous system (PNS) to restore the body to normalcy, which, in my case, is still pretty panicky.
3. Imagine the worst.
I’m not sure you will find a psychologist to agree with me on this exercise, but it has always worked for me every time I do it. I simply envision what it would look like if my worst nightmare happened. What if my husband and I could not get any architecture gigs or writing assignments? What if we can’t pay for health care insurance and my heart malfunctions (I have a heart disorder)? What if we both come to a bone fide professional dead end? Then I move to my actions. I think about selling our house, moving into a small apartment, and working as a waitress somewhere or maybe as a barista at Starbucks. (If you work more than 20 hours, you get health care insurance.) I research health care insurance options for persons who make minimum wage. Under ObamaCare, my kids, at least, would be covered. I invariably come to the conclusion that we will be okay. All is okay. A huge adjustment. Yes. But we are getting to be pros at that. This exercise makes me fret less about the things that I think I must have and get back to the essentials—literally a warm meal on the table, even if it’s one a day.
I am comforted by the words of Charles Caleb Colton: “Times of general calamity and confusion have ever been productive of the greatest minds. The purest ore is produced from the hottest fire.”
4. Describe, don’t judge.
In his book Get Out of Your Mind and Into Your Life, Steven Hayes, Ph.D. dedicates a few chapters to learning the language of your thoughts and feelings. Especially helpful to me is learning how to distinguish descriptions from evaluations.
Descriptions are “verbalizations linked to the directly observable aspects or features of objects or events.” Example: “I am feeling anxiety, and my heart is beating fast.” Descriptions are the primary attributes of an object or event. They don’t depend on a unique history. In other words, as Hayes, explain, they remain aspects of the event or object regardless of our interaction with them. Evaluations, on the other hand are secondary attributes that revolve around our interactions with objects, events, thoughts, feelings, and bodily sensations. They are our reactions to events or their aspects. Example: “This anxiety is unbearable.”
If we are feeling anxious about the uncertainty of our job, for example, we can tease apart the language of our thoughts and try to transform an evaluation, “I will be destroyed if I am fired,” to a description, “I am feeling anxious and my job is unstable.” By naming the emotion and the situation, we don’t necessarily have to assign an opinion. Without the opinion, we can process the object, event, etc. without hyperventilation.
5. Learn from fear.
Eleanor Roosevelt wrote, “You gain strength, courage, and confidence by every experience in which you really stop to look fear in the face … You must do the thing you think you cannot do.” My body usually protests against that statement, but theoretically I concur with Eleanor. I sincerely believe the good stuff happens when we are afraid. If we go a lifetime without being scared, as Julia Sorel said, it means we aren’t taking enough chances.
Fear is rather benign in itself. It’s the emotions we attach to it that disable us. If we can confront our fear, or rather approach it as an important messenger, then we can benefit from its presence in our life. What is the fear saying to us? Why is it here? Did it bring roses or chocolate? According to Jones, this is an exercise of getting comfortable with being out of control, of learning to let go of the illusion of control — because we never really had it in the first place — and developing an inner knowing that everything will be okay.
reblogged from http://psychcentral.com/
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