What Does it Mean to be Spiritual?

The Ethics of Spiritual Work in the Current World

Ethics in spiritual work have not changed. The teachings have remained the same for as long as we have been writing them down, and most likely for longer than that. There are not new ethics to discover—we know to be kind and offer understanding as much as possible; we know not to lie, cheat, and steal and instead to be honorable; and we know not to harm others, especially for our own gain. This and so many more ethical stances have been taught to many of us.

We Know

\”Ethics has nothing to do with external considerations. It is independent of time and space, beyond fashions and civilizations. It is derived from the foundations of the Ancient Wisdom and the essential nature of man. \” — Danielle Audoin

But there is sometimes a great chasm between knowing and doing. We all struggle with this to some degree, but we do have a sense of what is right and wrong, and it is up to us to take appropriate action.

We can, however, easily fall into the trap of contextualizing our ethics: Our lie is OK because that other person would have reacted badly to the truth. Our actions were justifiable because we are only human, after all. That person deserved retaliation because of the way they acted.

Being an ethical person does not mean that we make the same decision in any given ethical dilemma that another person would also make in that situation, but rather that we adhere to our ethical code regardless of the situation. If we do this, we can consider ourselves ethical.

One large problem that we have at this point in time is the number of people who perhaps have attained a certain spiritual knowledge yet have not made an ethical commitment or developed this understanding.

And, then of course, there are people who have neither understanding nor ethical practice. In a world desperate for spiritual connection, the superficial trappings of a wise tradition can be enough to find followers.

If you are a spiritual person, the most important place to focus is on your ethical development. This is not magical power, extensive knowledge, or a large following. Your ability to know and live by your ethical code is what will make the difference in your own life and the impact that you have on others.

\”We practice ethical behavior by creating the intention to follow a particular ethical guideline. We do this for the purpose of spiritual awakening, not for the purpose of being “good” or escaping criticism–either internal or external.\” –Robert Brumet

Once we have committed ourselves to an ethical code, our job is to live and learn by it.

We will have many chances to grow in our understanding of how to be a good person; as we do this, we will grow in our spiritual depth and move in the direction of enlightenment. Inevitably, many of us will face difficult circumstances that pose an ethical dilemma.

These challenges hold the potential for great spiritual wisdom and are the moments we have trained for in our ethical practice. In each of these moments, large and small, we become a light for others, ultimately fulfilling our mission to be a spiritual being.

It is ethics — not yoga pants, indigenous jewelry or obscure spiritual artifacts — that make a spiritual practitioner and ultimately a spiritual leader.

Dismantling Our Limiting Spiritual Beliefs

 

5 Lies You May Believe and What To Do About Them

 
01 Someone Else is the Expert So You Believe What You Are Told

Many people are taught, starting in their childhood, that someone else knows better than they do. While learning to recognize external authority and to honor alternate perspectives is important to our social development, flat-out believing what you are told because it comes from an “expert” or someone who appears more advanced than you is something that most of us do at least every once in a while—and many of us do it a lot. This does not mean you need to summarily reject it, either—by developing your own inner wisdom, you can strike a balance. Seek out resources that help you honor your innate wisdom.

02 One Person Is Not Enough to Make a Difference

Dis-empowering to the core, this belief leaves the person thinking “why bother?” There are many ways to slice it, but we each have power. First, one dedicated person is often what gets a movement started. Second, in each moment, we are having an impact on many people. This impact can be instrumental in lifting a person up so that they may then choose to do the same for someone else. One of the reasons why people feel discouraged is that they look at the impact they do not have rather than at the positive impact that they do have. Try noticing what good things come from your noble efforts.

03 Abundance Can Only be Had by a Few

While not everyone can have a Maserati, abundance in general and wealth specifically is within your reach. The fact of the matter is that we don’t all want the same thing, especially once we get in touch with what we really want instead of what we think we want. When you do the work to get clear on who you are and what is important to you, you will see the abundance you already have and develop ways to bring in more of what you want—whether that means billions to fight the system or a quiet place to read a book.

04 Karma Means You Will Be Punished for Your Mistakes

“If I am suffering, then I have done something wrong.” Karma is based on the idea that for every action, there is a response. This is not a punishment—it is a teaching. It is a way to fully understand our own actions, heal, and ultimately grow. When we experience adversity in life, it does not necessarily mean that we have inflicted suffering on someone else. Sometimes we have; however, sometimes we have just chosen a difficult experience for our own growth and insight. Looking at our lives though the lens of being punished does not help us become more mature and responsible: it makes us more fearful. Focusing on what you have learned from the challenges in your life yields much better results.

05 All Truth and Reality is Subjective

Putting the deeper philosophical debate aside, this is meant to address skirting our responsibility by making the argument that “it is all in your head,” or minimizing our own view because it is, well, “just our own view.” If we all had wildly different conceptions of reality, we would likely find it difficult to interact. We believe that most of the time, if our friend shows up to dinner, our friend also believes that they are at dinner. We share so many of these little truths in our life that to proclaim they are not there when it would be convenient for them not to be seems a bit contrived. However, this trick is used more often than you might guess to get you to doubt your perspective or question the facts. We can honor each person’s unique perception by using each person’s subjective truth to gain a deeper understanding of the total picture and to build connections rather than as a covert tactic to undermine our responsibilities.

Spiritual Empowerment

Wisdom Through Firsthand Knowledge; Not Authority

Throughout time, wisdom schools have developed during periods of spiritual and cultural transition. Wisdom schools emphasize a deep respect for the diverse experience of the individual and offer teachings to help with the natural spiritual unfolding of each student rather than provide a static doctrine to which one must adhere.

It is time for us to take our spiritual and personal growth back into our own hands, which is not to say that there is nothing to be learned from spiritual traditions and personal development theory. These things are rich storehouses of information that can serve us in many ways, and their traditions deserve to be respected and honored. We can benefit greatly from the wisdom of those who have walked before us.

However, any system that demands exclusive loyalty to itself over our personal truth is a corrupt system that, while it might teach us many things, will ultimately fail us.

Unfortunately, the teachings of personal empowerment that we are so in need of are limited in supply. We are taught through many established educational and religious structures—starting when we are very young—that intelligence and spiritual development is something that is endorsed through people and systems that are external to us. We are indoctrinated into giving up our own personal knowledge by the well-meaning caregivers of our childhood—who have also been damaged by the system.

Developing our own wisdom thus becomes a balance between learning from those who have walked before as well as from our own experience. Since many of us have been conditioned to give up our own truth, we benefit from learning how to engage and honor it. This allows us to have an honest and deep personal relationship with any teachings we encounter.

To connect to our own wisdom, we benefit from applying the intelligence of our senses. Even the most esoteric of teachings and the most abstract of theories can be validated in part by the senses. For example, if you were taught that god is love, you will have, if you pay attention, some sensation in your body of the truth or untruth of this proposition. This is a starting place for our own inner wisdom.

Likewise, we may be told that a spiritual guide feels or acts a certain way, a particular approach is healing, or a particular spiritual development tool works in a certain way. If we connect to it, we will sooner or later know the truth of those proposals.

In this way, we can listen, learn, and experiment with what we are taught by validating those lessons with our firsthand knowledge so that we may “know we know” rather than believing in something external to us.

When our own inner wisdom is combined with theoretical perspective and expansive and honed spiritual traditions, we have the ability to advance our own growth and aid in the transformation of others in a profound way. We can maintain respect for all teachings while simultaneously verifying what is taught through our personal experience. This marriage yields the birth of our spiritual empowerment.

This is extremely important as we learn to open ourselves to higher levels of consciousness. If we do not personally verify the information we receive, we can suffer from doubt that limits our effectiveness, we can more easily fall prey to misinformation and manipulation, and we deprive ourselves of our own true inner knowledge

On Integrity

On Integrity
My mother used to say, “There is no rest for the wicked.” Religious views and centuries of shame aside, when we step out of integrity, we are cast out on the turbulent seas of our own making. The level of that turbulence will be in relationship to what we know is right.

Having integrity is not about following someone else’s view of what is right or wrong, even if that person is a spiritual teacher, a parent, or a good friend. It is not about following a doctrine or a diet. It is listening to the truth of our heart and the wisdom of our soul in the process of choosing what is right and good.

It can be easy to berate ourselves when we notice a step out of integrity. The right step being so obvious, how could we, why would we, choose another way? But these momentary lapses of judgment represent areas where we have not yet blossomed into the fullness of who we might one day be.

In this moment, we do not yet have the strength to realize the highest and most noble aspects of ourselves. These moments also serve to alert us to what work still needs to be done, where there is a need to strengthen our resolve and let go of our baggage.

When we attack ourselves for our mistakes, we are not able to learn as fully from them. We divert our attention from the important task at hand, which is bringing ourselves back into integrity so that we might once again be able to benefit from the well-being it bestows.

It is helpful to remember that if we innocently make a mistake, this has a different effect than when we knowingly act in ways that are out of integrity. It makes no sense to judge ourselves harshly for something we were simply unaware of. However, once we recognize our errors, we are responsible for and to them.

It does not matter how much we try to fool ourselves: we know what is right. We know when we have chosen to act in ways that are wrong. We feel the impact whether we try to hide it or not. If we play cat-and-mouse games with the truth, we are deeply out of integrity. And although we can do so for a lifetime, at some point, there will be a reckoning.

Accountability is a central mechanism of integrity.

The path of integrity requires taking responsibility for our actions with compassion for the parts of ourselves that are still growing. We do not let ourselves off the hook, but we understand that sometimes we will fail. Mistake are inevitable; our job is simply to correct ourselves and get back on track.

This can be hard work in a world where integrity seems scarce. It can be challenging to know what is right, and even more challenging to follow through on that. While we can be aided to act with integrity by those around us, the true answers to what is right can be found in our hearts.

In a world where so many people so often act in contrast to their values, we might also wonder if is it even safe to try to act with integrity ourselves. Are we not putting a lamb before a wolf? What is the price that we might pay to try in this kind of world?

However, integrity offers its own protection.

This does not mean that harm will not come your way or that you will not get confused in situations that are designed to confuse you, because even the best of us fall or get taken down sometimes.

Being in integrity means that your heart is clear and therefore less easily taken advantage of. It means your mind is clear and therefore less easily corrupted. It means you know the truth of who you are and therefore are not a pawn for others.

Integrity is a blazing sword of protection and clarity. To wield it, we need to deeply respect ourselves and others. And, from this place of respect, choose to do what is right—plain and simple—each time we are faced with a choice.

To have this is to have an inner peace regardless of the circumstances.

Self Acceptance Assesment

Self-acceptance assessment.


If we want to accept ourselves more it is helpful to see how we do not accept ourselves. Answer the following prompts to see where you might not be accepting of yourself .

• One thing I have a difficult time accepting about my life, but deep
down know is true, is:


• Some of the things I feel I need to accept about my life that may be
difficult to accept are:


• The reason I know these things are difficult to accept is:


• I will know that I have fully accepted these things about my life when:


• This stops me from accepting these things about my life:


• I would accept these things about my life if only:


• I am afraid that, if I accept these things about my life, then: